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AYŞE GÜNAYSU: The Reign of Lies in Turkey |
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Samstag, den 12. Mai 2012 um 22:40 Uhr |
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Organized denial means the reign of lies. The denialist, in order to sustain denial, has to resolutely and incessantly lie. Otherwise it can’t go on. The truth, even bits of information that might hold the slightest potential of undermining the lie, is the biggest and most merciless enemy of denial. So the denialist, having created a whole world of lies, must fight any manifestation of the truth tooth and nail to survive.
We in Turkey all live in this world of lies, so much so that our textbooks, news agencies, official documents, literature, and even surnames are likely telling us lies. Even our parents may have told us lies about our family history. Our whole identity may be a fabrication.
And we, the Muslim majority in this country, believe in lies. Some—a great many—of us prefer to believe in lies just to be well-accommodated to our environment; some—again a great many—just for peace of mind, avoiding asking questions that would upset our inner balance and make us feel guilty (i.e., the punishment of one’s own self is worse than that by others). And still some of us are paid to believe and make other people believe in lies.
But lying is not just giving false information. Hiding the truth is also a lie. So, some of us, even those who consider ourselves almost totally immune to the official lies (including the writer of these words), may well be the transporters of this type of lie—the concealment of truth—thanks to the numbness we have inherited from our dark past, the numbness that extinguishes our desire to search for truth.
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Kurds Challenge Turkish Nation-State |
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Dienstag, den 25. Januar 2011 um 15:47 Uhr |
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On Dec. 20, 2010, Turkish members of parliament, including the ultra-nationalist MHP, Islamist AKP, nationalist CHP, and others, were listening to the tall woman addressing the session during the budgetary discussions for the Ministry of Tourism and Culture. “Rafael Lemkin says genocide is not only about the extermination of the representatives of a nation but also annihilation of its cultural and national values,” she was saying. “Today, of the 913 Armenian monuments remaining after 1923, 464 have been totally destroyed, 252 left to a state of dilapidation, and 197 in urgent need of restoration. Many of the Armenian religious buildings are being used as stables or storehouses, and many of the Armenian churches have been turned into mosques. Armenians in 1915 were driven out of their own homeland. Suffering, exile, and destitution all combined into Armenian people’s painful outcry.” She went on to quote Armenian singer Aram Tigran’s words: “A storm blew away our nest, leaving us orphans, exiled, longing for our nest even if it is made of stone.” She concluded: “Turkish governments’ refusal of Aram Tigran’s last wish to be buried in Diyarbakir is proof that the punishment imposed on Armenians does not end even after their death.”
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Akhtamar: A Lost Paradise |
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Freitag, den 26. November 2010 um 21:46 Uhr |
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My Akhtamar visit was a huge pile of mixed thoughts and feelings, mainly that of despair and indignation from being in physical contact with evidence of the painful truth.
Images are engraved in my mind… Of the solemn and dignified faces of Armenians praying, some touching and caressing the age-old stones of the Sourp Khatch Church, some crying…The exquisite stonework responding to my touch like a living being at the nearby thousand-year-old cemetery, totally left to destruction by the forces of nature… A land that lost its children without a trace… The official sign informing visitors about the church without a single reference to “Armenians”… The ragged mountainous landscape, once the homeland of Armenians, now welcoming people with a gigantic crescent and star of the Turkish flag, accompanied by the words “Gendarmerie–Commando”… The Kurdish people of Van expressing an almost shy, warm hospitality and a visibly apologetic way of displaying a readiness to help… But also the treasure hunters, seeing this “historical” gathering as a good opportunity to find Armenians from abroad for help in uncovering the gold that their grandparents may have buried before being massacred or taken on their death march… And a gathering in a bookstore on one of the busiest streets of Van where Ara Sarafian, an Armenian historian and the director of the Gomidas Institute from London, and Osman Koker, the founder of Birzamanlar Yayincclik from Istanbul, are presenting the book Aghtamar: A Jewel of Medieval Armenian Architecture, which they jointly published for the Akhtamar church service on Sept. 19.
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Armenian, Turkish Publishers Launch Book on Akhtamar in Van |
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Freitag, den 26. November 2010 um 21:38 Uhr |
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It’s Sept. 17, two days before church services will be held at the Holy Cross (Sourp Khatch) Church on Akhtamar Island. A multi-storey bookstore sits on one of the busiest streets of Van. At the top is a cafe, where mostly young people meet and freely smoke despite the countrywide smoking ban in Turkey—a happy surprise for me!
But this time the cafe is hosting a very different kind of event. Today, Osman Koker, the founder and editor-in-chief of the Birzamanlar Yayincilik (renowned for its book Armenians in Turkey 100 years ago, and exhibitions both in Turkey and abroad), and Ara Sarafian, the director of the Gomidas Institute based in London, are presenting their co-production—“Akhtamar: A Jewel of Medieval Armenian Architecture”—to an audience comprised of journalists from the U.S., Armenia, France, and other countries; representatives of the Turkish mainstream press, as well as the local press; groups of Armenians from Istanbul; and locals.
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Die Opfer von 1915 und die Lebensversicherungen |
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Samstag, den 14. November 2009 um 02:00 Uhr |
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Der Staat, der seine eigenen Bürger in den Tod geschickt hatte, behauptete einerseits, sie seien nur „umgesiedelt” worden, andererseits wollte er mit der Begründung, „dass angenommen werden müsse, dass sie tot seien und nicht einmal Erben existierten”, die finanziellen Ansprüche der Erben für sich beanspruchen.
Aus Zeitungen und dem Fernsehen erfuhren wir am 21. und 22. August, dass das Berufungsgericht im US-Bundesstaat Kalifornien entschieden hatte, das Gesetz aufzuheben, nach welchem Erben von 1915-16 ums Leben gekommenen Armeniern, die eine Lebensversicherung besaßen, die Versicherungsgesellschaften auf Entschädigung verklagen konnten. Über die Hintergründe der Angelegenheit wurde, entgegen der üblichen Gewohnheit, nichts berichtet. Vielleicht habe ich es übersehen, aber von den bekannten Kolumnisten hat sich auch niemand damit befasst. Genauer betrachtet erscheint es für uns in der heutigen Türkei etwas realitätsfern, dass es in jenen Jahren in Anatolien Menschen gab, die Lebensversicherungen abgeschlossen hatten.
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